When Hating Your Body Feels Like a Full-Time Job

binge co-conditions body image Aug 12, 2025
Discover how body image issues and binge eating are connected, and learn a compassionate, evidence-based approach to healing. Explore steps to rebuild body respect, reduce shame, and find freedom from diet culture. Melbourne Online Binge Eating Dietitian, Intuitive eating, non-diet nutritionist

You’ve looked in the mirror and felt that familiar frustration with your body. Maybe you’ve poked at a “problem area” or compared yourself to others online, thinking their bodies are somehow “just better.”

If you struggle with binge eating, these feelings can be even more intense. That voice in your head might be harsher, more critical—because binge eating often comes wrapped up with body shame and dissatisfaction.

Then there’s the cycle: you reach for food to soothe those tough feelings, but afterward, guilt and self-judgment flood in. Your body feels heavy, your mind replaying thoughts like “Why can’t I just be normal?” or “I’m failing again.”

This push-pull between body dissatisfaction and binge eating isn’t just coincidence. It’s a painful, confusing struggle that many people live—and healing requires understanding both sides of the story.

 

What's Really Going On?

How Does Poor Body Image Develop?

Poor body image often starts early, shaped by complex social, cultural, and psychological factors. Exposure to unrealistic media ideals, weight stigma, and societal pressures to look a certain way contribute to internalised negative beliefs about one’s body.1 Family attitudes, peer teasing, and experiences of discrimination or trauma can further deepen dissatisfaction and shame.2 Importantly, body image isn’t just about appearance—it’s about how safe and valued you feel in your body and social world.3

The Impact of Poor Body Image

A negative body image doesn’t just affect how you see yourself; it has broad impacts on emotional wellbeing, self-esteem, and even physical health behaviours. People with poor body image often experience heightened anxiety, depression, and social withdrawal.4 They may engage in harmful behaviours like restrictive dieting or avoid activities that involve body exposure or movement, which can decrease quality of life.5

The Vicious Cycle: Body Image x Binge Eating

Research shows a strong, reciprocal relationship between poor body image and binge eating. Dissatisfaction with body shape or size can increase emotional distress, triggering binge episodes as a way to cope with negative feelings.6,7 At the same time, binge eating itself often worsens body dissatisfaction, creating a cycle of shame, guilt, and further bingeing.8 The dual pathway model proposes that body dissatisfaction leads to binge eating both through dietary restraint and negative affect (emotional distress).9

This cycle is further compounded by diet culture messages encouraging restriction and “good” versus “bad” eating, which can increase both body dissatisfaction and binge frequency.10

Reframing Recovery: The Non-Diet Approach

Rather than focusing on weight control, a non-diet approach emphasises building body respect and self-trust—listening to internal hunger/fullness cues and healing emotional wounds. This approach improves psychological outcomes and reduces disordered eating behaviours, breaking the binge–body dissatisfaction loop.11,12

 

What Actually Helps

As a dietitian specialising in binge eating and body image healing, I don’t just focus on food or thoughts alone — but on the powerful intersection between them. Recovery from binge eating and body image distress happens across three interconnected domains: physical, mental, and social.

 

1. Physical domain – Movement, Safety, Care, Desire

Here, we aim to foster embodied respect—not control. That means:

  • Movement that feels nourishing and accessible, rather than forced.
  • Safety—protecting your bodily autonomy, acknowledging any past pressures for change.
  • Care—consistently meeting foundational needs like food, hydration, rest.
  • Desire—giving yourself permission to want comfort, pleasure, strength, without shame.

How it's done in sessions: mindfulness increases awareness of physical sensations and reduces restrictive behaviours, via an embodied connection⁔. Somatic practices and gentle nutritional planning support energy aligned with your lived needs and sense of safety.

 

2. Mental domain – A Critical Stance Toward Social Discourses

Much of body dissatisfaction stems from absorbed cultural narratives—not your actual body. In this domain, we explore how society pathologises bodies, and how weight stigma and ableism shape your internal world and relationship with food.

How it's done in sessions: Through education, reflection, mindfulness, and self‑compassion, you learn to deconstruct diet culture myths and build a values‑aligned self‑narrative. Compassion‑focused approaches help alleviate body‑related shame and disordered eating symptoms⁶.

 

3. Social domain – Freedom from Prejudice and Harassment

Your body lives in social contexts that can either empower or harm. This domain focuses on:

  • Freedom from body‑based prejudice—weight bias, social exclusion.
  • Access to resources—healthcare, movement, clothing, food that affirm your body.
  • Empowering relationships and equitable community belonging.

How it's done in sessions: We explore which of your embodied identities currently confer privilege or marginalisation. You develop community building, boundary setting, and advocacy skills—all grounded in values, mindfulness, and somatic awareness.

 

WHAT WORKING WITH A PROFESSIONAL WOULD BE LIKE

These domains aren’t siloed—they’re woven throughout your healing journey:

  1. Nourishment and safety—regular eating to stabilise biology and reduce impulses.
  2. Mindfulness + somatic awareness—noticing hunger, fullness, emotion with curiosity.
  3. Narrative dismantling—psychoeducation to challenge diet culture, stigma, and internalised bias.
  4. Values + self‑compassion—tools to respond kindly when triggers arise.
  5. Social resource expansion—building access and belonging in affirming environments.

One client, “Sara,” came to me feeling disconnected, ashamed, and isolated. Over months of nutritional psychotherapy, she learned to fuel her body, trust her instincts, question societal noise, and connect with nurturing communities. Binges decreased—but more powerful: her energy returned, activity felt joyful, and she spent less time battling her reflection.

That’s the essence of nutritional psychotherapy for binge eating x body image: a nourished body, a critical and compassionate mind, a supportive community, and the freedom to live boldly and kindly.

 

Let’s Rewrite Your Body Story

If you’ve been caught in the cycle of hating your body and binge eating—know this: body dissatisfaction is a signal, not a personal flaw.

It’s your mind and body asking for kindness, respect, and healing—not harsh rules or punishment.

✹ Curious about working with someone who truly understands the tangled link between body image and binge eating?

Explore my services here or reach out for a chat.

Let’s build a healthier, more compassionate relationship with your body—without diet culture, shame, or struggle.

 

 

References

  1. Tiggemann M. Sociocultural perspectives on body image. In: Cash TF, Smolak L, editors. Body Image: A Handbook. 2nd ed. New York: Guilford Press; 2011. p. 12-19.
  2. Neumark-Sztainer D. Preventing obesity and eating disorders in adolescents. J Adolesc Health. 2005;36(3):190-7.
  3. Cash TF, Smolak L. Body Image: A Handbook. 2nd ed. New York: Guilford Press; 2011.
  4. Stice E, Shaw H, Marti CN. Meta-analysis of eating disorder prevention programs. Annu Rev Clin Psychol. 2007;3:207-31.
  5. Sala M, Rochefort C, Lui SS, Baldwin AS. Trait mindfulness and eating behavior: a systematic review and meta-analysis. Mindfulness (N Y). 2019;10(7):1-17.
  6. Kelly AC, Carter JC. Body image and eating disorders: the role of mindfulness and compassion. Curr Opin Psychol. 2019;31:77-81.
  7. Grilo CM. Binge eating disorder: clinical and psychological aspects. Curr Opin Psychiatry. 2004;17(3):191-6.
  8. Hilbert A, Tuschen-Caffier B, Ohms M. Natural course of binge eating disorder and diagnostic crossover with bulimia nervosa in the remission phase. Behav Res Ther. 2010;48(4):323-9.
  9. Stice E, Schupak-Neuberg E, Shaw HE, Stein RI. Relation of media exposure to eating disorder symptomatology: an examination of mediating mechanisms. J Abnorm Psychol. 1994;103(4):836-40.
  10. Polivy J, Herman CP. Causes of eating disorders. Annu Rev Psychol. 2002;53:187-213.
  11. Tylka TL, Kroon Van Diest AM. The Intuitive Eating Scale–2: item refinement and psychometric evaluation with college women and men. J Couns Psychol. 2013;60(1):137-53.
  12. Linardon J, Wade TD, de la Piedad Garcia X, Brennan L. The efficacy of cognitive-behavioral therapy for eating disorders: a systematic review and meta-analysis. J Consult Clin Psychol. 2017;85(11):1080-94.

 

 

 

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Malcolm Yu Lung Tang Melbounrne & Online Binge Eating Disorder (BED) Bulimia, Emotional Eating Dietitian and Nutritionist
Malcolm Yu Lung Tang Melbounrne & Online Intuitive Eating, Food Freedom, Non-Diet Dietitian and Nutritionist
Malcolm Yu Lung Tang Melbounrne & Online Binge Eating Disorder (BED) Bulimia, Emotional Eating Dietitian and Nutritionist
Malcolm Yu Lung Tang Melbounrne & Online Intuitive Eating, Food Freedom, Non-Diet Dietitian and Nutritionist
Malcolm Yu Lung Tang Melbounrne & Online Binge Eating Disorder (BED) Bulimia, Emotional Eating Dietitian and Nutritionist

Binge Free Dietitian

Online Consults With Eating Disorder Dietitian & Nutritionist
Binge Eating Disorder, Bulimia, Emotional Eating
Available Australia & International wise
Melbourne, Sydney, Brisbane, Perth, Adelaide, Canberra
Malcolm Yu Lung Tang APD CEDC CIEC

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I acknowledge the Wurundjeri Woi Wurrung people of the Kulin Nation as the Traditional Custodians of the land on which I live and work. I pay my deep respects to Elders past and present, and extend that respect to all Aboriginal and Torres Strait Islander peoples. I’m committed to providing inclusive, respectful care for all bodies, identities, and backgrounds.